Introduction
During much of the preceding decade wider Europe’s strategic
landscape, from the Atlantic-to-the-Urals, has been marked by two interrelated
phenomena. On the one hand, the continent has seen a continuous deterioration
in relations between Russia and the West. On the other, as elsewhere, it has
witnessed an ebbing of the once unassailable confidence in liberal[1]
institutions that emerged in the immediate aftermath of the end of the Cold War.
Both of these processes have now reached crisis point. Russia’s annexation of
the Crimean peninsula, its ongoing involvements in Eastern Ukraine and Georgia,
its subversion of political processes in liberal-democratic states have so far
been only partially addressed. While Brexit and its complications have to some
extent decreased the continental electorates’ Eurosceptic tendencies, the liberal
regional order’s longer-term challenges remain, as witnessed in the
populist-authoritarian rollback in member states like Hungary and Poland, and a
continuing populist challenge in Europe’s core.
The responses to these crises have so far been marked by
incoherence. On the one hand, Russia has been subjected to economic and personal
sanctions; both Ukraine and Georgia have continued their integration into the European
Union (EU)’s norms and North Atlantic Treaty Organisation (NATO) military
frameworks; and comprehensive strategies have been worked out at both the
national and international institutional levels against Russia’s hybrid forms
of warfare.[2] On the other hand, large-scale energy projects
like Nord Stream 2 have been pushed ahead; the Treaty on Conventional Armed
Forces in Europe (CFE) and the Intermediate-Range Nuclear Forces (INF) Treaty have
been declared defunct;[3]
defence spending by most European NATO allies has remained well under the two
per cent target (much to the consternation of the current administration in
Washington DC); neither Ukraine nor Georgia have been offered concrete timelines
for full NATO membership; and only piecemeal measures have been taken in
response to money-laundering by former Soviet elites, notably in the United
Kingdom’s (UK) overseas territories.[4]
Neither have the weaknesses internal to ‘wider Europe’s’
institutional infrastructure been addressed. In spite of numerous earlier
pledges, fundamental reforms to the EU institutions have been postponed. Ambitious
proclamations notwithstanding, the EU and many of its constituent states have remained
vulnerable to authoritarian backsliding and populist disruption. The other
elements of ‘wider Europe’s’ organisational order don’t present a more coherent
picture. Rivalry between Moscow and the West has turned the Organisation for
Security and Co-operation in Europe (OSCE) – once touted as the core provider
of ‘comprehensive security’ in post-Cold War Europe – largely irrelevant to
high politics (although some of its components and programmes have retained
their usefulness in monitoring the continent’s more problematic spaces).[5]
The Council of Europe (CoE) – the central institutional plank of Europe’s Human
Rights regime – has lost much of its effectiveness, and, in fact, legitimacy,
through various corruption scandals in its Parliamentary Assembly – not to
mention the ability of various, more illiberal members states, including
Russia, to flagrantly violate its precepts without much consequence.[6]
While the credibility of NATO’s core function – collective defence under Article
V – has remained intact, earlier hopes that it would spread peace and security
throughout the continent as it expanded have run up against the realities of an
assertive Russia in Ukraine, and Georgia.
Russia’s unwillingness to abide by normative and
institutional frameworks created in the 1990s has often been identified as a
key problem in the charged strategic landscape of contemporary Europe. While,
indeed, much of the weakening of these structures has to do with the disinclination
of an increasingly alienated Moscow to recognise their legitimacy, there is
another side to the story: in fact, the assumptions on which Europe’s current
legal-institutional order was founded were specific to a particular era – the
liberal 1990s – whose historically contingent conditions were projected far in
to the future. Times have changed, and many of the assumptions that initially
underlay these institutions have either been contradicted, or have become
outdated; as a result, the institutions they engendered have been left
vulnerable to attack, or become counter-productive to their original aims.
Much has to do with the internal crisis in which the liberal world order at large has found itself since the 2008 financial meltdown. As many prominent scholars of this world order have argued, it appears to be shifting from a once firmly established – some would say hegemonic – liberal system, to something less cosmopolitan, less dominant, with many of the precepts of liberal ideology – including the trinity of democracy, international law/institutions, and interdependent free markets – being subjected to, at the very least, reinterpretation and reconfiguration. Even stalwart supporters of liberal internationalism – like G. John Ikenberry – have acknowledged the role of internal contradictions in weakening liberal frameworks.[7] While few have predicted a wholesale collapse of liberal institutions, many have suggested modifications of varying aspects of that order, based on new, less liberal realities.[8]
What might such a reinterpretation of the liberal world
order look like in the wider European context? As suggested above, the
continent’s current institutional makeup was mainly a product of the liberal
1990s, when Central and Eastern Europe became the focus of what was probably
the greatest transformational project since the Marshall Plan. Times have
changed, and many of the assumptions made during that decade of transformation
have ebbed away. In light of that reality, the next three sections will be
asking the following three questions on the future of ‘wider Europe’s’
institutional order, concentrating on its implications for the four organisations
central to it: the EU, NATO, the CoE, and the OSCE: firstly, as to the liberal assumptions
driving the relevant organisations in the post-Cold War period; secondly, as to
the effect of current realities on those assumptions; and, thirdly, as to the
possibility of adapting these institutions to those new realities.
Liberal Assumptions and the Post-Cold War Wider European Order
Most of the institutions listed above – all, in fact, except
the OSCE – can be traced back to the beginnings of the Cold War. Their unifying
liberal logic combined efforts at pacifying the Western half of the continent
through economic integration (EU) and a strengthening of civic and political
rights (the CoE). These were supplemented through a transatlantic military
alliance (NATO), aimed at ‘keeping the Americans in, the Germans down, and the
Russians out’. The predecessor organisation to the OSCE was the child of a
different age – of détente – when the Helsinki Process resulted in a quest for
‘comprehensive security’ through the Commission on Security and Cooperation in
Europe (CSCE), including, importantly, the ‘human dimension’ as a prerequisite
of security thus defined. As the Cold War came to an end, these institutions
and their liberal normative foundations were deepened and expanded to include
the ‘lost’ – Central and Eastern – portions of a reunited ‘European Family of
Nations’.
The EU, NATO and the CoE were widened to include states in
this regained part of Europe. Their and the OSCE’s scopes were also deepened to
embrace the new possibilities that the ‘End of History’ was supposed to have
opened up. Simultaneously with eastward expansion, EU integration continued
apace, moving towards the abolition of internal borders through Schengen and
the adoption of a common currency, in addition to Common Foreign and Security
Policies. NATO also enlarged, after having proved its value as the upholder of the
new international order on the post-Cold War continent in the former Yugoslavia.
The CoE was expanded to bring most of the former Soviet bloc under the umbrella
of the European Convention on Human Rights (ECHR), and the jurisdiction of the Strasbourg
Courts. The OSCE emerged from the CSCE at the 1990 Paris Summit, finally able
to realise the ‘human’ element within its central concept of ‘comprehensive
security’, long stymied by very different interpretations on either side of the
iron curtain during the Cold War.
The assumptions behind these institutional-normative
expansions and reconfigurations were inherently liberal; they were late
twentieth-century adaptations of the Kantian idea that democracy, free trade,
and international institutions held the promise of an ever-more peaceful world.
Institutions that had been a product of the Cold War were thus integrated into
a higher idea, as components of a Kantian ‘pacific federation’ that would
expand eastward, and bring the benefits of these three legs of the ‘tripod of
the Liberal peace’ to the once shackled nations of the former Soviet bloc. All
of this occurred within the broader context of globalisation: the idea that the nation-state had withered away –
or was, at least, far less relevant in the global world order – was common
currency up to the financial crisis of the previous decade.[9]
Spurred on by ever-deeper and complex interdependence, the world was moving
towards a global market in commodities and ideas, with unified – liberal – norms
governing the behaviour of its actors.
Democratic conditionality was part and parcel of this
deepening and widening of the liberal zone of peace. From the mid-1990s,
policymakers in the ‘old’ West adopted the adage that the rewards of
institutional membership – first and foremost, in the EU – would drive
candidate members towards adopting the norms embodied in the Copenhagen
Criteria, eventually cementing their status as mature democracies within a
broader supra-national polity, their societies made part of an admittedly
elusive and controversial demos of European citizens.[10]
NATO also maintained an element of democratic conditionality in its promise of
safety from – certainly in Eastern European eyes – a possibly resurgent Russia.[11]
A similar democratising logic – but one that included rather than excluded
Russia – underlay the OSCE and CoE: here, the narrative was one of established
democracies helping their less fortunate counterparts in their progression
towards political maturity through the OSCE’s Office for Democratic
Institutions and Human Rights (ODIHR) and the CoE Venice Commission. Their
inclusion into these organisations was as much a prerequisite for, as a result
of, their ongoing transition to democracy.
The peace-making feature of this transition would be
strengthened through institutionalised interaction and socialisation: all
organisations mentioned above therefore offered a number of fora which allowed both
political and technocratic elites to interact and integrate, apart from
supervisory mechanisms gauging new or prospective members’ compliance with
wider Europe’s emerging ‘thick’ normative regime. The numerous mechanisms and
institutions established by the EU to that effect were seen as so successful
that they came to be viewed as part of its status as a ‘normative power’;
NATO’s Partnership for Peace and Parliamentary Assemblies (PAs), and the CoE’s PA
and Venice Commission functioned according to that same logic, as did the
OSCE’s own PA, along with its aforementioned ODIHR.[12]
Of course, membership in these organisations and their ‘thick’ legal-normative
environment was also seen as providing a crucial institutional barrier to
conflict, as well as a further foundation for democracy and human rights, with
the CoE’s Court of Human Rights one particularly important example for this
line of thought.
Such peace would, finally, be assured by making European
economies inextricable: what had started with the integration of Germany and
France’s Coal and Steel industries ended in the creation and expansion of an
increasingly integrated Common Market, where goods, capital and labour would be
freed from the shackles of international borders – the logic behind Schengen –
and the unpredictability of currency rates – the argument behind the Euro.[13]
Expanding this integration Eastward – through EU membership, TACIS[14],
and the European Neighbourhood Policy and Eastern Partnership – would allow
neighbouring countries to be subjected to these pacifying effects.[15]
These peace-making assumptions also drove broader global developments as well:
the 90s were the heyday of globalisation, a time when it was assumed by many –
not least in the policymaking community – that integrating ‘transitioning’
economies – including Russia and China – into win-win trade and financial flows
would foster an interdependence that would encourage a self-interested
submission to a peaceful, liberal global order.[16]
From Mistaken Assumptions to Institutional Mismatch
Considering the series of assumptions outlined above, it
would be a mistake to trace the problems in the contemporary European liberal
order solely to choices made in Moscow. While the Putin regime and its
irredentism have undoubtedly played an efficient role in the weakening of this
regime, questions must also be asked of the permissive context created by increasingly
outdated expectations. Firstly, the assumptions on democratisation have made
this order unprepared for the possibility of rollback and crisis with mature
democracies, whose stability was largely assumed to be assured – based in no
small part on the linear view of history posited by liberalism itself.
Secondly, the inclusion of illiberal, authoritarian states in normative
institutions like the CoE and the OSCE has proved highly subversive, in some
cases resulting in ‘reverse socialisation’ of parts of the Western elite. The
EU and NATO have, moreover, continued relying on the logic of deepening and
expansion when the geopolitical context allowing for the pacifying effects of
the nineties has disappeared. Thirdly, a blind faith in economic
interdependence has become increasingly outdated at a time when economic
interaction should – contrary to liberal assumptions – increasingly be seen as liable
to the creation of unwelcome dependencies on illiberal states which
persistently maintain a zero-sum view of geo-economics – like Russia.
Firstly, the assumed linear development of Europe’s various
states towards democracy and less relevance – under the benign influence of these
institutions – has not proceeded as projected. In fact, some young democracies
previously classified as ‘mature’ – including Hungary and Poland – have experienced
authoritarian rollback, while even long-established liberal democracies –
including the UK – have entered a period of protracted polarisation and crisis,
partly based on a revalidation of state sovereignty.[17]
Far from a linear transition to democracy – played up at various points in the
previous decades, following 1989, and the colour revolutions in Ukraine and
Georgia, for instance – most post-Soviet states have seen ups and downs, a
mixture of progress and regress, often hampered by the heavy structural and
social realities of their Soviet legacies.[18]
Added to this comes the failure of the democratic project in an autocratic
Russia that, however imperfectly, has been able to emerge from the economic
chaos of the 1990s while at the same time moving away from liberal political
reform, in an outcome unforeseen by much of Western thinking during the
previous decades.
This is important in three ways, especially over the longer
term. Firstly, the democratic peace is robustly confirmed only between mature
democracies, and does not allow for rollback – since this would, over the
longer term, obviate much of the confidence generated in the shared norms and
expectations underlying the phenomenon.[19]
In a ‘wider Europe’ of immature, or reversing democracies, the stabilising
factor of democratisation therefore risks becoming less pronounced, putting a
question mark on the logic of ‘pacification through democratisation’ underlying
the democratic conditionalities of the past. Secondly, political models in prolonged
crisis do not attract emulation as easily as their well-functioning
counterparts. The crises of liberal democracy, if sustained, will affect the West’s
much-vaunted normative power as they sap its ‘social capital’ both within its
boundaries, and beyond.[20]
Thirdly, democratic stagnation and reversal has led to normative institutions
like the CoE and OSCE being weakened substantially by their inclusion of states
that promote values diametrically opposed to the organisations’ own.
This brings me to my second point, on the mistaken
assumptions behind the functioning of Wider Europe’s institutions. Their
expected socialisation of the elites of prospective members and neighbours into
a shared culture of political and civic rights has not quite fared as expected.
In the case of the expressly normative CoE, for instance, instead of undergoing
such socialisation, authoritarian member states like Russia and Azerbaijan have
ended up subverting many of the fundamental tenets the organisation is
ultimately supposed to uphold. For example, multiple corruption scandals have
rocked the organisation’s parliamentary assembly, in what could be seen as
instances of reverse socialisation.[21]
Meanwhile, authoritarian states in the former Soviet space have become quite
successful in tailoring their repressive policies around the long timelines
required for the ECHR, or have, in some cases – notably in cases involving Ramzan
Kadyrov’s Chechnya – simply ignored their provisions altogether, bolstered by a
controversial 2015 law stipulating the primacy of Russian constitutional over
international law.[22]
With the full restoration of the Russian Federation’s voting rights within the
organisation, the CoE is now also confronted with a situation in Eastern
Ukraine and Crimea that cannot possibly be reconciled with its most basic
principles (leading to its further discrediting in places whose governments –
contrary to Russia – do hold democratic aspirations). These moral
inconsistencies ultimately hold the danger of hollowing out the credibility and
effectiveness of an organisation defining itself primarily in normative rather
than realpolitik terms.
The OSCE hasn’t fared any better. Once touted as the premier
organisation providing the triple benefits of comprehensive – that is
international, economic and human – security to its members, its role has been largely
reduced to the monitoring of legacy conflicts. Part of the reason is its late
recognition of the ways in which semi-authoritarian regimes in the former
Soviet space had perfected their hollowing out of the effectiveness of the
Office for Democratic Institutions and Human Rights (ODIHR) and its observer
missions, either through innovative methods, or their exclusion from electoral
processes in their ‘sovereign democracies’.[23]
Beyond the ‘low politics’ observation missions in Ukraine and elsewhere, the
organisation has therefore lost its relevance partly because it underestimated
the determination and ability of these regimes to push back rather than follow
a linear, teleological movement towards inclusion into a now-weakened liberal
order. Another reason was the West’s
decision to rely mainly on an expanded NATO – rather than an organisation like
the OSCE, encompassing a Europe ‘From the Atlantics-to –the-Urals’, and beyond
– for the provision of security on the continent.
And indeed, when measured according to its core function –
as an alliance providing collective defence for its member states – NATO has arguably
been the most successful of the four elements Europe’s post-Cold War institutional
regime. Mounting challenges notwithstanding, the credibility of Article V
remains intact, as the Russian Federation continues to largely respect NATO’s current
eastern boundary. In that sense, the previous bouts of NATO expansion can be termed
a success, but the same cannot be unequivocally said about NATO’s proposed
expansion into the former Soviet Union. While those under Article V protection
have indeed benefited from strategic stability, the potential inclusion of
former Soviet states beyond the Baltics has elicited pushback from Moscow, now
resulting in the exact opposite of its initial intent.
The problem here is that NATO eastward expansion was based
on a dual, potentially contradictory logic. On the one hand, Western
policymakers saw it as the cementing of stability in Central and Eastern Europe
through the cementing of democratic conditionality. On the other, there was the
more realist logic – most strongly expressed by the Eastern European
states themselves – of securing the region from a possibly resurgent Russia.[24]
As long as an internally incoherent Russia was unable to push back and the
alliance in effect expanded into a strategic vacuum, this logic functioned
without much contradiction: it was possible to stabilise Eastern Europe while
at the same time providing it with its desired protective shield against
Moscow. This changed with the inclusion of former Soviet states in the list of
potential members, and the stabilisation of the Russian economy under Vladimir
Putin. Russian pushback meant that, far from providing the stability it had in
previous waves of expansion, NATO expansion collided with Russian zero-sum
thinking and restored power to produce instability, exposing aspiring members – still
outside the protection of Article V – to Russian revanchism.
Finally, on the economic front, the integration and
geographic expansion of the commercial ‘zone of peace’ has not worked as
expected. Internally, the great integration projects of the 1990s – Schengen
and the Euro – have created imbalances that, far from ensuring greater
stability and security, have left the EU vulnerable to destabilisation, both
internally and by outside players. The imbalances internal to the EU have led
to crisis after crisis, and the unequal distribution of benefits and burdens to
which responses have been only piecemeal, and partial.[25]
The Schengen agreement was not conceived for a world where increased migration
flows would combine with right-wing populism and Jihadist terrorism to ‘undermine
the European project’ through an easily kindled culture of fear, and an unequal
sharing of burdens. The 2008 financial
crisis, moreover, laid bare the very real structural distortions that emerged
from integrating Europe’s northern and southern economies into a monetary
union, without the added element of fiscal integration and institutional
reform. Both these crises stressed the idea of pan-European solidarity to the
brink, also revealing the extent to which ideas of a common European polis,
with a commensurate European demos – once prevalent in the halls of
power in Brussels[26]
– were beyond reach: the perceived lack of control of national electorates over
a supra-national institution further weakened the European project’s legitimacy
in the eyes of many of its citizens, leaving it open to subversion by outside
powers, including Russia.
Externally, the assumed stability that would emerge from the
integration of the former Soviet space – Russia included – has not come to
pass. Much ink has already been spilt on the failure of the European
Neighbourhood Policy and the Eastern Partnership in creating a ‘belt of
stability’ around the EU; and in that sense, the problems with these
initiatives run parallel to NATO expansion, stemming as they do from a tendency
of a liberal West to view economic reform and modernisation in primarily positive-sum
terms, as opposed to the zero-sum geo-economic thinking prevalent in Moscow. Moscow
zero-sum thinking also subverted the assumptions made in giving Russia a stake
in Europe’s economies, not least through Western energy and financial markets. Rather
than moving Russia away from zero-sum thought through the mitigating effects of
interdependence, they have created dangerous dependencies and sources of
corruption, which powerful internal constituencies are invested in maintaining:
witness German lobbying in favour of the Nordstream 2 pipeline, or the resistance
in the City of London when it comes to tackling illicit financial flows from
Russia and the former Soviet space, even in light of major scandals like Danske
Bank and the ‘Russian laundromat’.[27]
Wider Europe Beyond the End of History: towards a Pragmatic Pluralism
What, then, is to be done in light of this disjuncture
between an institutional setup founded on multiple outdated assumptions that
survive by inertia, and the changed realities of an increasingly illiberal
world? Many Western policymakers have been relatively slow in discarding or
revising the above-mentioned assumptions governing the continent’s
institutional structure; even when faced with dramatic demonstrations of their
outdated and counterproductive effects in changed times, they have insistently held
on to them, arguing that their abandonment would imply a capitulation, a relinquishment
of the norms that had, to a great extent, become the centrepiece of the rules-based
international (and regional) order established following the end of the Cold
War. This reluctance is all the more understandable in view of the promises of
regional peace offered by democracy, the rule of international law, and
economic integration, a promise that has, to a significant extent, been spoiled
by Russia.
But such a fundamental rethink is overdue: after all, the
decay in the liberal order goes beyond malicious Russian agency, being also the
result of fundamental structural changes in the regional and global
contexts acting as the permissive causes of global and regional liberal
decline. To cling to unchanging assumptions in the face of these very real
structural changes that have transformed the world away from the ‘End of
History’ would, in fact, leave many of the vulnerabilities that have opened up
unaddressed. Over time, it would result in a superficial addressing of the
symptoms of a deeper malaise and, continuing, potentially dangerous policy
failures in an increasingly unpredictable strategic environment. The 1990s were
called the ‘unipolar moment’ for a reason, and to pretend that moment
has stretched into the current decade is untenable.
Firstly, there must be a recognition that liberal democracy
– even in its mature form – is more fragile than thought in its 1990s heyday,
and that, internally, it would have to be constantly guarded against
inconsistency and decay. The goal should be to maintain the liberal Western
European core as a ‘security community’: a group of states where relations
based on trust are regulated through a dense network of rights and
responsibilities, centred on the EU and NATO. This would, most probably,
require a period of introspection and reconstruction aimed at addressing the
tensions and vulnerabilities affecting the bodies politic of its member states,
and its central supranational institution – the EU. Difficult choices would
have to be made, not least regarding the adherence of democratically
recalcitrant members states to commitments made when joining the security
community’s ‘social contract’, or the nature of the EU’s source of democratic
legitimacy, its demos (or its many demoi?).
Considering the road already travelled – the depth of integration between the
societies of the Western ‘security community’ – these challenges would not be
insurmountable.
Such introspection would also require a re-examining of the
limits and possibilities of the main military component of that community – NATO
– as a defensive alliance of liberal-democratic states, rather than an ever-expanding
Kantian project. On the one hand, as hinted at above, the organisation has been
immensely successful in ensuring the security of its existing members. On
the other hand, however, the extension of its post-Cold War expansionist logic
to the former Soviet Union has manifestly not resulted in the promised
peace that it was so successful in delivering in Central and Eastern Europe. A strong
case could now be made for reinforcing the alliance in its quite effective original
defensive role, by finally addressing long-delayed thornier issues, like the
longer-term untenable nature of Western Europe’s free-riding on US defence
expenditures for its security.[28]
But this would also imply a reconsideration of the Alliance’s expansive ‘Kantian’
mission: added on because of the demands of Central and Eastern European
states, and a crisis of purpose following the fall of the USSR[29],
it has now arguably been made counterproductive by the resurgence of Putin’s
Russia, and the unrealistic expectations of the long-dominant, more activist
versions of the liberal world-view.
This brings be to my second point: the period of
introspection would also require a reconsideration of the other outward-facing Kantian
‘grand projects’ of yesteryear, and the limiting effects of one-size-fits-all
conditionality on the flexible and pragmatic foreign and security policies
needed in a world where a liberal order no longer unequivocally rules the
roost. If chosen, such a move away from normative and geopolitical expansion
as the centrepiece of statecraft outside the liberal-democratic security
community would simply be an acknowledgment of the limits of top-down
democratisation in an increasingly illiberal outside world, or of military or
commercial expansion into regions that are no longer a geopolitical
quasi-vacuum. Engagement would depend on the demands and requirements of the
relationships between the Western security community – EU, NATO – and its
members on the one hand, and the states on the outside on the other, based on
both individual sovereign choices, and the limitations of a new, less
favourable 21st-century geopolitics.
Arguably, the beginnings of such a flexible approach are
already visible in EU and NATO policies towards former Soviet states;[30]
more of the same would possibly be needed to tackle the challenges of this new
age, combined with a measure of honesty towards those states aspiring liberal
states left outside the Western security community – in the contested spaces
‘in between’. Such candour about the limitations of NATO and EU expansion and
the values of strategic patience would, no doubt, be a difficult pill to
swallow, but it would also be an open acknowledgment of realities that have,
for too long, remained unspoken, leading to unfairly heightened expectations,
and inevitably broken promises. Very few in the West see either Georgian or
Ukrainian NATO or EU membership as realistic propositions in the short or
medium term. Efforts should thus centre on using all instruments of statecraft
in favour of stability as a collective interest, rather than expansion
as an end in itself, pending a reopened window of opportunity at some
indeterminate point in the future.
Conversely, this emphasis on safeguarding rather than
expansion may also require an end to the long-surviving fiction that
expressly illiberal states and powers continue to be part of (or a prospective
part of) a community of liberal-democratic values. From that perspective, the
subversive, reverse-socialising membership of autocratic states like Russia and
other ‘illiberals’ in expressly normative, values-centred institutions
like the CoE would have to be queried. With the liberal order in crisis, the
wisdom of maintaining the membership of clearly anti-liberal states in organisations
with the specific aim of supporting and bolstering liberal values – in hope of
a Damascene conversion of some sort – appears increasingly counterproductive. Instead
of such normative institutions, illiberal states could be engaged with through
a redefined OSCE, so-called ‘interstitial institutions’[31]
between those of the security community and non-liberal alternatives. For
example, the Eurasian Economic Union, or entirely new, ad-hoc frameworks for
interaction, that would not require their adherence to democratic norms, but
would be limited to a common interest in managing and reducing instability, and
reconstructing a ‘thin’ rules-based order adapted to contemporary
circumstances.
Thirdly, this institutional reimagining would also have to
question the assumed advantages of economic interdependence. The same
inside/outside divide between a to-be-safeguarded liberal security community,
and the world beyond would have to be reinforced in the wider European
political economy. Within the Western security community, again, introspection
would likely have to focus on restoring the legitimacy and effectiveness of
existing institutions: there would, for instance, have to be a clear
re-examination of the unequal distribution of costs and benefits emanating from
the grand projects of the previous decades (the Euro, Schengen), lest they
reinvigorate populist opponents of a liberal, integrated Europe. Outside of the
‘democratic circle’, geopolitical considerations and demands for reciprocity
would have to play a major role in shaping economic links. Again, policies
would have to be flexible – but, especially in the case of illiberal powers
like Russia, they would have to more explicitly include costs of dependence
and corruption in addition to the hitherto assumed benefits of an often
distorted ‘interdependence’ in their calculations. The assumption that
unencumbered trade is the norm, and that any diversions from this are
‘sanctions’ would have to be discarded. Outside a narrow circle of trust
afforded to fellow liberal states, a collective delineation of interest and
security would have to govern, and, if required, limit, economic interaction. In
what is no more than the adoption of a stance reciprocal to that seen in
statist, illiberal entities like Russia.
I shall conclude with a few important caveats: the above
should be seen as a highly speculative reimagining of wider Europe’s
institutional makeup in light of a trend that will probably continue in the 21st
century: a move away of international society’s centre of gravity from the
liberal West. This will require a commensurate move away from assumptions made
in the hegemonic 1990s, when much of the contemporary institutional
infrastructure was shaped. In essence, it accepts the transition from the
promise of a Kantian wider Europe – based on democracy, institutions, trade –
to one that the great scholar of International Relations, Hedley Bull, referred
to as ‘Grotian’; a wider Europe where norms and rules interact with power in
often messy ways to nevertheless produce a modicum of ‘International Society’.
The specifics of such a move may turn out different from
those touched upon above, but such a Grotian pan-regional order will still, by
nature, be far from the heady ideals of ‘Perpetual Peace’ contained in liberal
thought. And while many of the institutions that emerged and developed during its
heyday will probably survive, they will have to adapt to the more realist
logics of a less cosmopolitan age. While such a Kantian system has arguably
been established in Western, Central and part of Eastern Europe, it remains
elusive in the world beyond: acknowledging this by safeguarding Kantian
accomplishments in the core, and toning down one’s ambitions on the outside may
be the way forward if the liberal order is to survive, and perhaps revive, in
reformed and reinvigorated form.
While this reinforcement of the Westphalian principle of ‘cuius rex, eius religio’ outside a well-defined liberal security community implies a ‘thinning’ of the institutions outside that core, it also makes the coherence more important: the call for introspection emerges from that concern. Challenges like the Trump presidency, Brexit, populism – all of which will probably reverberate far beyond 2019 – will have to be tackled with the strategic coherence of that core in mind; by addressing the underlying internal factors driving the current societal malaise in the West, including the de-legitimation of domestic political institutions; and a skewed political economy working for a small, privileged minority. Failing that, if the core falls, and centrifugal forces take over, all bets – including those formulated above – will be off.
Photo by Alexrk2, published under Creative Commons with no changes made.
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